Under the artistic direction of Priscilla Guy, Sébastien Provencher and Karla Etienne, FURIES is a contemporary dance festival on a human scale held in Marsoui in the Haute-Gaspésie region, showcasing striking choreographic forms in the everyday landscape.
Maya Guy, Jean-François Samson, Marie-Maxime Ross, Léonie Bélanger, Mateus Hachebus, Marie-Jeanne Côté, Céline Pontbriand, Suzanne Peleja, Noël Vézina, Jérôme Zerges, Earl Corales, Catherine-Alexandre Briand, Lysanne Morrissette, Éloi Thivierge, Ke xin Li, Jacynthe Desjardins, Maeva Cochin, Jo-Anne Laplante, Nicole Pedneault, Sorey Prom-Tep, Suzie Larivée, Roxanne Rondeau.
general → info@furiesfestival.com · press → audreeloiselle@gmail.com·
FURIES is a Mandoline Hybride presentation in collaboration with
Thanks to our main financial partners
Thanks also to:
Municipalité de Marsoui · Chapelle du Cap · Auberge festive Sea Shack · École primaire Notre-Dame-des-Neiges · Couvent de Sainte-Anne-des-Monts · Agora de la danse · Domaine Forget · Festival des Arts de Saint-Sauveur · SummerWorks · Culture Gaspésie · Comité de développement de Marsoui · Récup. alimentaire Haute-Gaspésie · Marie Hudon et Jean-Jacques Élie · Danse-cité · Auval · Malbord · Épicerie Thibault Chateau de cartes · Dépanneur Marsoui
Merci enfin à nos complices de l’année : Centre de Création O Vertigo · Domaine Forget · École de danse contemporaine de Montréal · Festival TransAmérique · Entreprises 3B · Inter, art actuel · Nous sommes l’été · La Sablonnée, ferme sur mer
FURIES is produced by Mandoline Hybride, a company with a clear commitment to reducing inequalities and moving the art world towards healthier practices.
We, the artists and collaborators of the Marsoui-based Mandoline Hybride company, wish to acknowledge that our activities and gatherings take place on the unceded lands and waters of the Mi’gmaq Nation. These traditional lands and waters are known to the Mi’gmaq community as the 7th district of the Mi’gma’gi, Gespe’gewa’gi: The Last Land. In 1726, the “Peace and Friendship Treaties” were signed between the Wolastoqiyik (Maliseet) and Mi’kmaq nations and the British Crown. The treaties in question contained no clause relating to the cession of lands and waters, but did in fact recognize the title of the Wolastoqiyik and Mi’kmaq peoples, defining the rules for what was to be a lasting relationship between the nations. We also wish to acknowledge that the shores of the St. Lawrence River have been meeting places, gathering grounds, fishing and hunting grounds for aboriginal peoples since long before the arrival of the first European settlers. Through art and community projects, we hope to contribute to the age-old movement of artistic exchange between peoples, and recognize our responsibility to renew our practices with respect for present and future generations.
This statement was written in collaboration with Erika Gideon Marchand of the Mi’gmaq community of Listuguj, and with the help of the book Nta’tugwaqanminen – Notre histoire: L’évolution des Mi’gmaqs de Gespe’gewa’gi, which is the fruit of a research partnership between the Mi’gmaq of northern Gespe’gewa’gi (Gaspé Peninsula and northern New Brunswick), their elders and a group of experienced researchers. The aim of this book is to enable these people to reappropriate their history, both oral and written, in a process of reclaiming knowledge. Wela’lin!
The notion of equity is at the heart of Mandoline Hybride’s orientations and guides many of the management’s decisions. Gender equality, the principles of decolonization of practices and discourses, and the diversification of artistic programming are priorities for Mandoline Hybride. In its various projects, including FURIES, the presence of indigenous artists, racialized people and members of the queer, trans and/or minority communities is envisaged as a norm, not an exception. These people present their work and address the public in performances, encounters, panels and discussions.
Mandoline Hybride also puts its values into action with shared curatorships, the promotion of its projects from a decolonial perspective, and self-education and knowledge-sharing initiatives with the cultural milieu. The organization is committed to supporting struggles against colonial domination through concrete actions such as targeted volunteer work, the dissemination of discourses linked to these struggles, the creation of structuring projects to stimulate encounters between aboriginal and non-aboriginal artists, attention to the promotion of aboriginal languages and traditions, and various forms of recognition of the territory
Mandoline Hybride is committed to actively combating the sexism, racism, Islamophobia, transphobia, ableism and classicism that divide us. In this sense, intersectional feminist perspectives guide the company’s choices in all its initiatives: Mandoline Hybride adopts epicene language in its internal and external communications, favoring neutrality and, when necessary, using doublets and abbreviated doublets. Mandoline Hybride’s various artistic programs (Regards Hybride, Salon58, FURIES, L’Hybride – café & librairie) are driven by a firm commitment to highlighting the work of women, trans and non-binary people, as well as minority groups.
FURIES is proud of its commitment to reducing its ecological footprint, through concrete choices in terms of suppliers, artist hosting and transportation.
To ensure everyone’s safety, FURIES presents this guide to festive conduct. With this tool, FURIES hopes to encourage reflection, facilitate decision-making and prevent situations that could endanger the integrity of everyone at this event, which we hope will be a joyous one!
As a festival on a human scale with limited resources, FURIES does not issue a call for projects. However, it is possible to send us an unsolicited submission, which we will consider within a reasonable timeframe, given that the artistic programming team only works 10 to 15 hours per month from September to May.
The FURIES artistic team has to make difficult choices from among a plethora of artistic proposals, mainly in dance, but also in music, performance, physical theater, storytelling and circus, as indicated by its mandate to discover and network disciplines through dance. Only around 15 works are selected each year. Many people submit projects to us, and we have to turn down the vast majority.
Since programming is planned about 10 months in advance, early fall is a good time to send in your projects for the next edition. To submit a project, please fill in this form.